I Never Wear White

"The Man in Black" is, of course, Johnny Cash; he sings a song by that title as well. But it's also Wesley, in The Princess Bride, as The Dread Pirate Roberts. And then there are The Men in Black, alien hunters from the movie of that title. Now, the 2016 TV show Westworld, based on a 1970s movie, has a character named "Man in Black." (Zorro is also a man in black, although not called as such.)

A quick search reveals that "Man in Black" is used for everyone from racing's Dale Earnhardt to characters from TV's Lost and filmdom's For a Few Dollar's More-- and novels from Stephen King back to... Geoffrey Chaucer!

However, "women in black" are far rarer. The novel The Woman in Black is only from 1983, and everything based on it is even more recent. There is also a movement of anti-war protesters who came to be known as The Women in Black.

Well, now we might finally have a musical Woman in Black to compare to Cash.

The song is basically two lists: one of the kinds of people who do wear white, and then another of those who wear black.

"White," it says, is for: virgins, "children in summer," and brides.

"Black," meanwhile, is for: outlaws, dancers, "the poet of the dark," the crone, the bastard, "the schoolgirl in uniform," "the servant in the hall," the gangster, and the widow.

What's wrong with white? Nothing in general, just that it's wrong for her. Again, why? Well, "white is too blinding/ Always reminding/ Of the innocent who fall."

So, black is either for those who already fell, or for those who were never innocent to begin with and started, so to speak, on the floor. "Those," as she puts it, "of my station in life" (see the above list).

Black, furthermore, "is for secrets... it's the shade and the shadow." While white is "blinding" and revealing, black hides, and allows things to be hidden. While white shows things to the eye, black is "the depth into your eye," the pupil, the part that sees. Yes, ironically, it is the blackest part of the eye that lets the light in.

Let's look again at the list of black-wearers. The outlaw and gangster are criminals; of course they need to hide. The poet doesn't need to hide, but prefers to, the better to observe without being observed. The widow wears black out of grief and somberness; she is not supposed to attract men's romantic attention with color. So these prefer black by choice.

The servant is never to be the center of attention, but is meant to serve those who are. The old crone and bastard are, by their nature, outcasts and affronts to decent society, and so shunted into the shadows. The schoolgirl is likewise deemed unimportant by society-- she is both young and female, making her doubly dismiss-able. These are made to wear black so that they fade into the background, even against their will.

Then there is the dancer. She chooses to wear black, yet is in the spotlight! Public as she is, she as a person is less important than her art, her movements. By wearing black, she disappears as an individual, and becomes a mere screen on to which the audience projects its self-image.

"Black is the truth of my situation," the speaker concludes. "All other colors lie." So she either is made to wear black but has embraced it, or has chosen it outright. It allows her to hide.

Musically, the song is one of Vega's hardest-rocking numbers, at least since 99.9oF.

Next song: Portrait of the Knight of Wands

New York is a Woman

So many songwriters have written odes to New York City, it would be pointless to try to list them all. But this is an interesting take-- if (especially for Vega) it's a very conventionally written song, even with its clever use of internal rhyme.

What's interesting is that it likens the city to a, as it says in the title, a woman. The woman is, of course, a New Yorker. She is, at least "from the 27th floor," glamorous in that film noir, "late-night TV" kind of way: like a femme fatale, she "spread herself before you... undressed" seductively, flashing her "bangles and spangles and stars." This refers to both the twinkling lights and sequins of the nightlife scene and "stars" in the sense of "celebrities."

The listener was so overwhelmed and excited, he had to descend in an elevator and "go cruising all the bars."

And who are "you" in the song? A "suburban boy here for your first time." This is also a double entendre; yes, for the literal first time visit, but also (New York is a woman, remember) here to lose some of your virginity and innocence. You are here on a business trip, but you decided to stay for Friday night, Saturday, and Sunday, to experience the mad whirl of the city for yourself: "You were startled by her beauty and her crime." (This line also gives the entire album its title.)

Speaking of "crime," the city's seedier side is not necessarily a "turn-off." But aside from the seedy, there is the sad. New York is famous for its opulent depravity, but also its obvious deprivation: "Look down and see her ruined places." And, aside from poverty, there has been terrorism: "smoke and ash still rising to the sky" could refer to the attacks of 9/11, which too place in 2001, and while this album was released in 2007, some wounds never heal.

But that's the dichotomy that makes New York so fascinating. There is a reason so many songs have been written about New York and not Dubuque, Iowa (no offense... but I have been there a few times, so I know). As Vega puts it, it's her "her steam and steel"-- the hot, ephemeral aspects and the cold, hard ones.

This endlessly changing face is a major reason New York is so enthralling. You feel this passion "endlessly," even "desperately."

Even whirlwind weekends must wind down, though. "She's happy you're here, but when you disappear/ She won't know that you're gone to say goodbye."

Why? Well, New York is the most populous city in North America.* And to her, well, "You're just another guy." She's seen them come and go. "If you can make it there, you can make it anywhere," according to another New York song... but some don't make it there.

And even the ones who stick around don't make much of a lasting impression. She's a great weekend fling, but you're not one in a million, dude. And even if you are... well, to make it there, you've got to be one in eight million.

New York is there for everyone, but she belongs to no one. I have been there a few times, so I know.


Next Song: Pornographer's Dream


*(but not in "the Americas" altogether-- Mexico City and even Sao Paulo, Brazil have more people.)

Last Year's Troubles

This song doesn't seem to need much explanation. Vega contrasts the romanticized way poverty and crime are depicted in Dickens novels (and the movie versions thereof), old ballads, operas, and other entertainments with the poverty and crime of our day, which we see for ourselves and in our news.

"Maybe it's the clothing," she says, "the earrings, the swashbuckling blouses," and the "petticoats." Even their "rags are so very Victorian."

Criminals used to be daring, robbing people on the highway or at sea. Today, a "pirate" is someone who illegally downloads a movie-- hardly a role Erroll Flynn could sink a cutlass into.

Overall, those old problems "shine up so prettily" and "gleam with a luster they don't have today."

Meanwhile, today's homeless "just don't give it their best," she smirks sadly. Also, there seems to be a difference in place as well as time. The above comment is about "the ones here at home." "Here," she repeats, meaning America, "it's just dirty and violent and troubling."

Is there more or less "trouble" now or "last year"? "It would be the same, would be my guess," she concludes.

Which is worse, the threat of debtor's prison for bankruptcy and being hanged for pickpocketing... or the fear of being shot for your sneakers or having to live near a drug den? "Trouble is still trouble," she decides. As for crime, "evil is still evil."

So why are last year's troubles romanticized?

Because everything eventually is. Time softens all tragedy. Conquerors like Genghis Khan and Attila the Hun were played for laughs in Bill & Ted's Excellent Adventure and Night at the Museum.

Even Hitler is has been a sitcom character already (it was called Heil, Honey, I'm Home, and thankfully it was quickly cancelled. But this year, Netflix launched one called Look Who's Back). And anyone strict about anything-- from grammar to soup-- is called a "Nazi."

Meanwhile, the heroes are played with, too. There is a movie called Abraham Lincoln, Vampire Hunter, and a new photo app can put your face on Benjamin Franklin's head.

We romanticize the past. Already, the 1980s victims of AIDS are compared, in the musical Rent, to the Bohemians of  La Boheme, which was set in the 1840s. Rap somewhat romanticizes today's urban poverty.

We gave an Oscar and Tonys to a singing Oliver Twist years ago... and this year a rapping Alexander Hamilton looks to sweep the Tonys.

Someday, people will look at today's leaders with the same bemusement. Lord only knows what they will have Barack Obama sing on Broadway in 100 years.


Next Song: Priscilla

Woman on the Tier (I'll See You Through)

This song is from the soundtrack to the 1995 movie Dead Man Walking. It is not in the film, however; the soundtrack's subtitle is "Music from and inspired by the motion picture." The director, Tim Robbins, submitted songs from many top songwriters, and while he could not use them all in the film, he felt obliged to release them somehow (also, much of the music in the actual soundtrack is gospel songs and Armenian folksongs... and while they are beautiful, it can be fairly said they had limited commercial appeal versus the work of Vega, Springsteen, Tom Waits, Patti Smith, Eddie Vedder, and country's Johnny Cash, Lyle Lovett, Mary Chapin Carpenter, and Steve Earle).

The film's story is a true one about a Death Row inmate and the nun who tried to save him, or at least his soul, and visited him regularly in prison. (As always, Hollywood put its own spin on the story.)

It is not surprising that Vega was chosen to contribute to the soundtrack, given the industrial sound of her 99.9 Fahrenheit Degrees album and her history of writing songs about mental illness.

The song's title implies that the song is about a woman, and it is-- but most of the imagery is about the prison she visits. It begins by setting the scene of a building that resembles a "tin can," since it is full of metal bars and doors, and frustratingly ventilation-free: "Too hot. No air," even with a "loud fan" stirring up the stifling atmosphere. She is waiting on the "tier," as the title explains, this being one level or story of the prison's architecture.

The song continues with the procedure she follows: "Wait here... They've gone to get your man," the prisoner she is there to see. Then "Through Gate 3 with a picture ID." She hears "the click" of a lock, then "see(s) his face through bar and guard."

She introduces herself to the prisoner by acknowledging the strangeness of their meeting: "You're new to me; I'm new to you." Then, she makes a promise. Although she sees "his fate" as inevitable, she still says "I'll see you through."

Although... she actually says: "I'll see you/ You through," as if stuttering. But "I'll see you" is also a promise for repeated visits, and the emphasis on "you" could imply "I see through you," as in: "Yeah, I see 'these men are hard,' but I know there is a soul in there somewhere."

While the room and building are "too hot," she finds her reception by the prisoner chilly: "Ice within." Is there any clemency forthcoming? No, the powers that be are as firm as the walls of the prison: "it's all cement in the government."

Now the prisoner is being moved to the pre-execution chamber, the "plywood booth where the prisoner's sent." The prisoner sees the "red... letters" on the door of the actual execution chamber. His reaction is to "feel unreal," even as reality is very much all around, even to his "rattling chains."

Lastly, the focus moves back to the woman. She "hear(s) the clock," and knows time has run out, and that the electric switch or poison needle or other form of execution method is about to be used.

It is not uncommon in moments like this for the brain to seek distraction, but all she finds is a blank "green" wall. (As to why it is green, please see the earlier blogpost on Vega's song "Institution Green.") She also noticed that, instead of "bars," there is a "screen" to view the execution through.

She closes with the same words with which she began: "You're new to me; I'm new to you./ I see your fate. I'll see you/ You through." She has kept her promise, and stayed with him until his end.

Lyrically, the song is notable for its use of internal rhyme, which gives the sensation of small rooms and narrow hallways. Starting with no context reflects the disorientation of the nun entering the prison. Also, the imagery does the job, mostly, without Vega telling the listener in so many words how to feel, while trying to have the nun maintain some humanity in all the brutality and bureaucracy of the prison world.


Next Song: Birth-Day (Love Made Real)

If You Were in My Movie

This is a series of sexual fantasies involving role playing. This is the idea of using professions or other activities as play-acting, so as to provide a setting for sexual experimentation. Ironically, playing a role creates an emotional distance that can allow one's true urges to surface: "It's not really me doing this," the brain rationalizes, "I'm just pretending." To paraphrase Oscar Wilde, "the mask is the true face."

The first scenario here is that of the doctor and the patient. This is one of unequal power, in which the doctor is the authority and the patient is in his hands (literally). In this version of the story, the doctor makes a house call, and touches the woman-- "diagnostically," of course-- on her stomach and throat. First.

Then she imagines the man as a detective "examining" the woman and a priest who somehow "give(s) the girl a thrill" while "keep(ing) her body in check."

These other scenarios are also ones in which the man has the power. The woman wanting to be taken is somewhat anti-feminist, perhaps, but it is an understandable response to society's double standard when it comes to sex: a woman does want sex, but unlike a man, she is not allowed to want it.

So she imagines she has to have it because it is forced upon her by someone in power over her. Not to the degree of rape, perhaps, but still very stern persuasion. Not "have sex with me or I'll hurt you," but "have sex with or I'll leave you" or some other undesirable outcome.

This scenario gives the woman permission to want sex, because she cannot be judged if she had no choice, right? Another potent, long-popular manifestation of this idea in popular culture is the vampire, coming into the woman's bedroom window at night and just taking her without permission... that monster!

Then she imagines her lover as the opposite of the noir detective, the noir gangster. This criminal, however, is the least powerful of the bunch! One might expect someone with no regard for the law to be ultimately free and self-determining. But he is "double-crossed" by his own moll, the "blonde." He is apprehended and brought before a jury, left only to mumble the weak excuse that he "hadn't done anything yet."

It is interesting that this is the final scenario. She wins because she gains the upper hand, but at what cost? Now the man is emasculated... weak and uninteresting.

While it is a step forward, perhaps, to have the woman in control, there is still another step to be taken-- equality. The speaker cannot yet imagine being another doctor the first calls upon to consult with, She is not his fellow detective, as in so many cop-buddy shows and movies. She is not a nun equal to the priest... who so enrapture each other they toss their vows and clothes aside.

And she is not his partner in crime. She is the moll roped into the mobster's control, who sees that the game is up and so rats him out to the pigs like a pigeon. Mixed animal metaphors aside, how telling that she can only imagine herself as under her lover's power, or he in hers...

...even though she is the director. After all, she imagines that he is in her movie.

Next Song: As a Child