This song is a reference to a Carson McCuller's story, or rather, its epilogue. The men in the title are in a chain gang. This is a group of prisoners usually made to do road work as part of their sentences. To prevent their escape on the road, they are chained together at the ankle. Like men working on railroad or any other menial, repetitive, rhythmic task, they often sing; the Sam Cooke song "Chain Gang" referred to such a system as late as 1960, and there are chain gangs in the 1967 movie Cool Hand Luke and 1969's Take the Money and Run.
We don't start with the chain gang, but with the town they work near. "Where I'm from," the speaker begins, "there's poverty/ All kinds of inequality. Nobody comes here, nobody leaves." So, not your typical tourism hot spot.
In fact, the local prison seems to be the main, um, industry. The "whipping report," which one assumes is an official record of their punishments, is on display "in the library," perhaps one of the few public buildings in town aside from city hall and the schoolhouse.
Now, we meet the chain gang. First, you "hear one voice start singing," accompanied by their instruments, "twelve picks... ringing... in the dirt." One voice, but twelve picks? Oh, they all join in: "Twelve mortal men in a song of liberty."
Why is it important to note that they are mortal? Of course they are; all men are. Perhaps this is to contrast them with an immortal being-- Jesus had 12 apostles, all mortal men. Or perhaps this is to highlight the amazement that they sing-- they are chained, imprisoned, and doomed... yet they sing!
And of "liberty," yet! And both "ecstasy and fear." Fear is understandable, and even hope for liberty, but how are men in such straits to be in ecstasy? Perhaps it is the music, the joy of being outside, the camaraderie of their fellow inmates, even the adrenaline rush that comes from physical labor.
The song closes with a vision, a dream, a wish: "In my heart, I see a crowd/ A thousand souls marching proud." It does not say what their purpose is, what they march for, but "everyone [is] gathered," and "each one is loved."
The song has only three verses. The first is about a hopeless, silent town of free people. The second is about a hopeful, singing gang of chained people. The third imagines a group that is not only free, but "chained" by a common purpose, and loved. The best of both worlds.
Next Song: Harper Lee
A SONG-BY-SONG ANALYSIS/COMMENTARY OF EVERY (*MORE OR LESS) SONG WRITTEN AND PUBLISHED BY SUZANNE VEGA.
Showing posts with label work. Show all posts
Showing posts with label work. Show all posts
Monday, January 23, 2017
Monday, December 5, 2016
Song of the Stoic
While the ancient belief of Stoicism was more complex than that, the word "stoic" today means a person who declines to show emotion.
The speaker here is a "man" whose life's major incident are few. Mostly, he's been "working all [his] days."
Now he's having a post-midlife "accounting": "More years are behind me now/ Than years that are ahead," so it's time to take stock.
First, he wants us to know that at 18, he "faced down" his father who physically abused him-- "18 years of pain." He does not blame his father, but the "demons" of his mental illness. Still, he is covered in "layers of bruises." So the emotion here is dignity, self-assertion.
He left home and "learned to love the road," an emotional response. He learned that some things can be "spoken" and some not. He does physical labor, earning his "coin" with "another/ Knot within [his] back." There are many emotions here.
He married, somehow, which would seem a major life milestone, but we learn of this only because he was tempted to stray. The other woman had a "gifted touch" but yet they "confine [themselves] to friendship/ And [they] stay out of the bed." It seems that he might have divorced his wife to marry her, had she been single. The fact that she would not leave her spouse to be with him must have been painful.
Now, he is "facing" another foe, "the specter of [his] age." He wants to die already: "My soul, it fights my body/ Like a bird will fight its cage," wanting to escape. He sees death as "peace" and "release."
Yet, he will not kill himself-- "I keep myself upon the earth"-- and simply accept his fate, even as he measures not his gains and achievements but only "what [he's] lost."
So that's his life's story-- abuse, then labor and massive disappointment. Has he ever had the chance at happiness? "Winged things, they brush against me/ Never mine to hold."
Instead, he has resigned himself to grinding labor, saying "I keep my eyes upon the ground/ And carry on."
Why? "Ecstasy and pleasure come at much too high a cost." Since all he has known has been pain, he has two choices-- accept pain and try to live with it... or try for happiness knowing that it will either be unattained or lost, and then pile that pain onto the existing one. Not worth it, he decides.
The man is a stoic for this reason, or reasoning. His childhood was painful, his marriage is unfulfilling, his work shows no progress for all his effort. Any idea that hope was a good thing has been beaten out of him, either figuratively or literally.
For a song about a person who avoids emotions, the story leaves the listener with a deep one: sadness.
Next Song: Laying on of Hands/Stoic 2
The speaker here is a "man" whose life's major incident are few. Mostly, he's been "working all [his] days."
Now he's having a post-midlife "accounting": "More years are behind me now/ Than years that are ahead," so it's time to take stock.
First, he wants us to know that at 18, he "faced down" his father who physically abused him-- "18 years of pain." He does not blame his father, but the "demons" of his mental illness. Still, he is covered in "layers of bruises." So the emotion here is dignity, self-assertion.
He left home and "learned to love the road," an emotional response. He learned that some things can be "spoken" and some not. He does physical labor, earning his "coin" with "another/ Knot within [his] back." There are many emotions here.
He married, somehow, which would seem a major life milestone, but we learn of this only because he was tempted to stray. The other woman had a "gifted touch" but yet they "confine [themselves] to friendship/ And [they] stay out of the bed." It seems that he might have divorced his wife to marry her, had she been single. The fact that she would not leave her spouse to be with him must have been painful.
Now, he is "facing" another foe, "the specter of [his] age." He wants to die already: "My soul, it fights my body/ Like a bird will fight its cage," wanting to escape. He sees death as "peace" and "release."
Yet, he will not kill himself-- "I keep myself upon the earth"-- and simply accept his fate, even as he measures not his gains and achievements but only "what [he's] lost."
So that's his life's story-- abuse, then labor and massive disappointment. Has he ever had the chance at happiness? "Winged things, they brush against me/ Never mine to hold."
Instead, he has resigned himself to grinding labor, saying "I keep my eyes upon the ground/ And carry on."
Why? "Ecstasy and pleasure come at much too high a cost." Since all he has known has been pain, he has two choices-- accept pain and try to live with it... or try for happiness knowing that it will either be unattained or lost, and then pile that pain onto the existing one. Not worth it, he decides.
The man is a stoic for this reason, or reasoning. His childhood was painful, his marriage is unfulfilling, his work shows no progress for all his effort. Any idea that hope was a good thing has been beaten out of him, either figuratively or literally.
For a song about a person who avoids emotions, the story leaves the listener with a deep one: sadness.
Next Song: Laying on of Hands/Stoic 2
Labels:
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work
Monday, September 5, 2016
Angel's Doorway
This is not a song about an angel, but of a man with the name of Angel. We learn of his line of work by dint of clues.
When Angel enters his house, his clothes cast a "cloud" of "dust and dirt and destruction." With only this much information, it's possible he is in demolition work.
He also works amid "fires and flesh and confusion." So it's more likely he's a fire fighter.
Whatever he does, he cannot talk about. At his "door," he has to "leave it on the floor." He is told "Don't bring it in."
That seems harsh. He had to live though it, now he can't even talk about it? Who came up with that policy?
His wife or girlfriend. "He can't show/ What she doesn't want to know/ Those things he's seen... that life he can't tell."
It's bad enough that she can "smell" the ashes on his clothes. Does she actually have to listen to his tales of death, gore, pain and loss? No, she has decided. No, she doesn't. Or at very least, she can't handle it, and is willing to admit that.
But that protection of her psyche comes at a price to his. "Inside his brain/ It's never the same/ Though he tries to maintain the illusion." Not being able to share your life with your spouse has got to make a rough job even worse. He can't about it at work, because it's the job and he has to "suck it up." But he can't talk about it at home, either. So where can he unburden himself?
There are jobs that we leave at the door. Police officers, soldiers, surgeons, rescue workers, funeral- home staff, prison guards... all have stories that they have to leave at the workplace and cannot share with their spouses. Sometimes because the spouse loves this person but simply cannot stomach the "realness" of the stories he or she lives every day.
People who see accident or crime victims on a daily basis may have to develop a numbness to that horror in order to do their jobs. And they need support to help them deal with seeing the absolute worst of humanity, and human suffering, on a daily basis. They need a place to empty themselves of these stories, to share their experiences with others who have dealt with similar things. Maybe a bar, maybe a support group.
But not, in many cases, home. The one place they should feel safe is also the place their spouses want to feel safe. Ironically, that spouse may have been drawn to someone who is strong in this way precisely because they are not, themselves, brave. A fearful, insulated person might want a knight in Kevlar armor to protect them... but then never talk about how they are doing just that.
So why is this character named Angel? Perhaps because he does the heavenly work of saving people every day... and so lives an otherworldly life he can never explain to those he is saving.
Next Song: "Anniversary"
When Angel enters his house, his clothes cast a "cloud" of "dust and dirt and destruction." With only this much information, it's possible he is in demolition work.
He also works amid "fires and flesh and confusion." So it's more likely he's a fire fighter.
Whatever he does, he cannot talk about. At his "door," he has to "leave it on the floor." He is told "Don't bring it in."
That seems harsh. He had to live though it, now he can't even talk about it? Who came up with that policy?
His wife or girlfriend. "He can't show/ What she doesn't want to know/ Those things he's seen... that life he can't tell."
It's bad enough that she can "smell" the ashes on his clothes. Does she actually have to listen to his tales of death, gore, pain and loss? No, she has decided. No, she doesn't. Or at very least, she can't handle it, and is willing to admit that.
But that protection of her psyche comes at a price to his. "Inside his brain/ It's never the same/ Though he tries to maintain the illusion." Not being able to share your life with your spouse has got to make a rough job even worse. He can't about it at work, because it's the job and he has to "suck it up." But he can't talk about it at home, either. So where can he unburden himself?
There are jobs that we leave at the door. Police officers, soldiers, surgeons, rescue workers, funeral- home staff, prison guards... all have stories that they have to leave at the workplace and cannot share with their spouses. Sometimes because the spouse loves this person but simply cannot stomach the "realness" of the stories he or she lives every day.
People who see accident or crime victims on a daily basis may have to develop a numbness to that horror in order to do their jobs. And they need support to help them deal with seeing the absolute worst of humanity, and human suffering, on a daily basis. They need a place to empty themselves of these stories, to share their experiences with others who have dealt with similar things. Maybe a bar, maybe a support group.
But not, in many cases, home. The one place they should feel safe is also the place their spouses want to feel safe. Ironically, that spouse may have been drawn to someone who is strong in this way precisely because they are not, themselves, brave. A fearful, insulated person might want a knight in Kevlar armor to protect them... but then never talk about how they are doing just that.
So why is this character named Angel? Perhaps because he does the heavenly work of saving people every day... and so lives an otherworldly life he can never explain to those he is saving.
Next Song: "Anniversary"
Monday, August 17, 2015
Big Space
In glancing over the lyrics, I'm going to take a stab here and say that this song is about songwriting. Let's see if I'm right.
There is a metaphor of janitorial or maintenance work, perhaps for some sort of municipal job. We have words like "network," "fixing," "paperwork," "pipeline," "discipline," "weekend," and "swept up like garbage."
The idea of work pervades; the terms "network," and especially "paperwork" and "brain work" repeat several times throughout. Songwriting is not just a job, it's a grind. It's not just work, it's dirty work.
But how is any of this about songwriting, and not just about... work?
The song starts with a man telling our speaker to "stand in your own shoes" and to "look from your [own] direction."
The speaker responds that she'd "rather stand in someone else's." This is what John Keats called "negative capability," and what we today call empathy. Keats put it: "If a sparrow come before my window, I take part in its existence and pick about the gravel."
Seeing things from another's "perspective" is key to the poetic task. The dialogue continues that the two are "close to the middle" of something and "looking for a center," a unifying element between them that can allow them to communicate. But what if there isn't any, what if "it turns out to be hollow?" Well, then the act of looking itself becomes the solution, since "we" are doing that together; "We could be fixing what is broken."
Simply by her singing and her audience listening, an experience is being shared and a bridge is being built across the chasm between the two parties.
And now comes the chorus that says this is not just about series of forms being filled and filed. "Between the pen and the paperwork"-- in the space taken up by the ink forming the words, the "language" itself-- and "between the muscle and the brain"-- in that nerve, the "pipeline" that carries signals between the two...
...There must be "passion." There must be "feeling." Or else it is just "paperwork." It's not art without the passion and the feeling. It could be just "duty and... discipline." But she wants to go "beyond that."
Yes, but why is the metaphor not, say, working in a garden to produce flowers instead of vegetables? Or painting a portrait instead of a barn wall? Why use the metaphor of wires and pipes, of iron tools and aluminum filing cabinets, things that are colorless and lifeless?
Because not all songs are about love.
This one, for instance, is about "anger in a cold place." Maybe the man at the start is angry with her, frustrated at her always trying to see things from his side, from guessing his mindset and motives, from psychoanalyzing him. Instead of walking a mile in his shoes, as the cliche he quotes goes, she should "stand in [her] own shoes" for once, he tells her.
They are in a Catch-22. She feels that there is a gulf between them. She feels that she should be able to heal this rift if she can see things from his side of it. But it is this very pretentiousness that caused the problem to begin with! Her trying to see things from his side is his problem.
She intends it as empathy. He feels it as an invasion.
She has yet to sort this out. "All feelings fall into the big space"-- possibly the "hollow" between them-- and her method of dealing with "feeling" is to put it in a "pipeline." Maybe by writing about it, she can sort the pieces out.
Imagine a canyon. Throwing logs into it randomly is not going to create a bridge from one side to the other. Even if you fill it with haphazard logs, you still will not be able to get from one side to the other. One requires flat planks, lined up regularly-- some form of order-- a "network," a "pipeline"-- to create that bridge to carry feelings from her to him and back.
But there is a river in the canyon. Even the feelings that fall into this big space are "swept" away. In the municipal imagery of the song, "like garbage on the weekend." Instead of forming a line, they are brushed aside into the "avenues of angles."
So I'm wrong. The janitorial and bureaucratic imagery are metaphors for writing, but perhaps not songwriting. Maybe it's letter-writing between lovers. And it is so hard, it starts to feel like work.
She sees a problem, but she only has one tool to solve the problem-- her ability to assume another's perspective. She's going to empathize her way out of the problem she empathized her way into! That's like trying to dig out of a hole instead of climbing out, just because you have a shovel.
She should go back to her side. And instead of trying to guess what he's about, she should ask. And if he is not as voluble as her (he seems to lean on cliche), she should wait. And before she concludes that, yeah, fine, now she knows, she should make sure by asking again.
In trying to be both people in the relationship, she is making him feel left out. He keeps stepping back, once in a while dumping his feelings into the big-- and expanding-- gulf between them.
Unless she starts listening instead of talking for them both, the whole relationship is going to fall into the big space, and be swept away.
Next Song: Predictions
There is a metaphor of janitorial or maintenance work, perhaps for some sort of municipal job. We have words like "network," "fixing," "paperwork," "pipeline," "discipline," "weekend," and "swept up like garbage."
The idea of work pervades; the terms "network," and especially "paperwork" and "brain work" repeat several times throughout. Songwriting is not just a job, it's a grind. It's not just work, it's dirty work.
But how is any of this about songwriting, and not just about... work?
The song starts with a man telling our speaker to "stand in your own shoes" and to "look from your [own] direction."
The speaker responds that she'd "rather stand in someone else's." This is what John Keats called "negative capability," and what we today call empathy. Keats put it: "If a sparrow come before my window, I take part in its existence and pick about the gravel."
Seeing things from another's "perspective" is key to the poetic task. The dialogue continues that the two are "close to the middle" of something and "looking for a center," a unifying element between them that can allow them to communicate. But what if there isn't any, what if "it turns out to be hollow?" Well, then the act of looking itself becomes the solution, since "we" are doing that together; "We could be fixing what is broken."
Simply by her singing and her audience listening, an experience is being shared and a bridge is being built across the chasm between the two parties.
And now comes the chorus that says this is not just about series of forms being filled and filed. "Between the pen and the paperwork"-- in the space taken up by the ink forming the words, the "language" itself-- and "between the muscle and the brain"-- in that nerve, the "pipeline" that carries signals between the two...
...There must be "passion." There must be "feeling." Or else it is just "paperwork." It's not art without the passion and the feeling. It could be just "duty and... discipline." But she wants to go "beyond that."
Yes, but why is the metaphor not, say, working in a garden to produce flowers instead of vegetables? Or painting a portrait instead of a barn wall? Why use the metaphor of wires and pipes, of iron tools and aluminum filing cabinets, things that are colorless and lifeless?
Because not all songs are about love.
This one, for instance, is about "anger in a cold place." Maybe the man at the start is angry with her, frustrated at her always trying to see things from his side, from guessing his mindset and motives, from psychoanalyzing him. Instead of walking a mile in his shoes, as the cliche he quotes goes, she should "stand in [her] own shoes" for once, he tells her.
They are in a Catch-22. She feels that there is a gulf between them. She feels that she should be able to heal this rift if she can see things from his side of it. But it is this very pretentiousness that caused the problem to begin with! Her trying to see things from his side is his problem.
She intends it as empathy. He feels it as an invasion.
She has yet to sort this out. "All feelings fall into the big space"-- possibly the "hollow" between them-- and her method of dealing with "feeling" is to put it in a "pipeline." Maybe by writing about it, she can sort the pieces out.
Imagine a canyon. Throwing logs into it randomly is not going to create a bridge from one side to the other. Even if you fill it with haphazard logs, you still will not be able to get from one side to the other. One requires flat planks, lined up regularly-- some form of order-- a "network," a "pipeline"-- to create that bridge to carry feelings from her to him and back.
But there is a river in the canyon. Even the feelings that fall into this big space are "swept" away. In the municipal imagery of the song, "like garbage on the weekend." Instead of forming a line, they are brushed aside into the "avenues of angles."
So I'm wrong. The janitorial and bureaucratic imagery are metaphors for writing, but perhaps not songwriting. Maybe it's letter-writing between lovers. And it is so hard, it starts to feel like work.
She sees a problem, but she only has one tool to solve the problem-- her ability to assume another's perspective. She's going to empathize her way out of the problem she empathized her way into! That's like trying to dig out of a hole instead of climbing out, just because you have a shovel.
She should go back to her side. And instead of trying to guess what he's about, she should ask. And if he is not as voluble as her (he seems to lean on cliche), she should wait. And before she concludes that, yeah, fine, now she knows, she should make sure by asking again.
In trying to be both people in the relationship, she is making him feel left out. He keeps stepping back, once in a while dumping his feelings into the big-- and expanding-- gulf between them.
Unless she starts listening instead of talking for them both, the whole relationship is going to fall into the big space, and be swept away.
Next Song: Predictions
Labels:
anger,
art,
communication,
empathy,
passion,
relationship,
work,
writing
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