This song is about what's known in psychiatric lingo as a "Madonna-Whore Complex." It happens when a man has difficulty sexualizing his wife... because she is also the mother of his children. She can't be both the holy Madonna and the raunchy whore! The same person, both, as the song says, "sacred and profane"? Impossible.
In this case, the woman is having some trouble of this sort of her own. While in the throes of passion, her "Virgin Mary" necklace flies up and hits her in the mouth, as if to punish her for her sinful behavior.
Which... is how one becomes a mother in the first place, right? It's very confusing.
The next verse appears to be about a baby that refuses to nurse. However, since this is the only verse about this, it may not be about that at all, but about a man who is acting like a "sulky baby" because he is turned off by her lactation. Leaving her "untouched" and unfulfilled. "Reject"-ed.
So she starts to "wonder" if he is holding her. Holding her, that is, to "the same blue flame" that he feels he is subject to. "I feel you scolding me," she says, instead of holding her. Scolding her for wanting sex when she shouldn't. And then making him feel bad for rejecting something she shouldn't want him to have to begin with.
Like I said, confusing.
She sees what the problem is. "Your virgin mary's in the way," she says-- when you look at me, you want to see a virgin... so you "hallucinate" one, she explains. This false vision "obscures" his view of the real her. "It's me here, made of clay!" she reminds him. She is not holy, but human; even the Bible says people are made from clay. So go ahead and grab her! It's OK.
He sees a thin line. On one side, "austerity" and celibacy. On the other, "just give in" and "embrace that white oblivion." Which could mean death (he says)... but also ecstasy (she says).
Frustrated, she tells him his "expectations" are too "high": "Who could live up to this?" Who could, in fact, be so pure? She wants to be chased, not chaste!
Even when he does kiss her, it's like that of an "angel." Pure, and "cold." Full of love, maybe, but not lust.
Sadly, in many such cases, the man will be unable to bring himself to have sex with his suddenly-holy wife and even cheat on her! With someone he does not esteem, and so feels comfortable "using."
While right after childbirth is no time for hanky-panky, the woman's body does reset in four to six weeks. By then, the husband should be missing having his wife in all her... ways and want to start things back up.
When he doesn't, when by that time he has idolized and idealized her, then the trouble starts.
Of course, it might have nothing to do with childbirth. A man may simply fall in love with a woman in a deeply spiritual way and feel it is wrong to "sully" that purity with passion.
In all such cases, both the man and woman suffer, and counseling is strongly urged... so that the urge can once again become strong.
Next Song: Soap and Water
A SONG-BY-SONG ANALYSIS/COMMENTARY OF EVERY (*MORE OR LESS) SONG WRITTEN AND PUBLISHED BY SUZANNE VEGA.
Showing posts with label birth. Show all posts
Showing posts with label birth. Show all posts
Monday, April 25, 2016
Monday, December 14, 2015
Birth-Day (Love Made Real)
Just to make it clear what the song is about, it's song's title is "Birth-Day." With a hyphen. It's not a "birthday," the anniversary of a birth, but the actual day of the actual birth.
In Vega's case, most likely that of her daughter, Ruby, who was born in 1994. This is the first song on Vega's Nine Objects of Desire, which was released in 1996. Her previous alum, 99.9..., came out in 1992; both albums were produced by Mitchell Froom, whom she married in 1995.
So, chronologically, it goes-- 1992, 99.9 is produced and released; 1994, Ruby is born (and this song was likely written); 1995, Vega and Froom marry; 1996, Nine Objects is released. (Sadly, Vega and Froom will separate in 1998, but that's covered in later albums, and first we have to get through their marriage, song by song).
To this song itself... it starts with the acknowledgement of the pain of childbirth, but with the self-reassurance that "this pain will go" once the process is over. But she must "step through all that's left to feel," first, and it is a gradual series of steps in most cases, not a running or rushing in any way.
Many couples feel the way the speaker does about their child, that it is their "love made real." Love itself is very abstract, but a child that is literally the product of that love, and is genetically half of each of them, becomes a living symbol of that love.
The directive, "Don't move, don't touch/ Don't talk so much" may be to herself, or to her over-helpful partner. Or both.
While many deliveries in the Western world are done with the mother on her back, there has been a movement to prefer-- or at least try-- earlier, more traditional methods. These include having the mother stand or squat, so that gravity can help pull... and having the mother on her hands and knees, imitating the way other mammals deliver. The speaker here tries these positions, telling herself to "strip" and then "find a place to kneel."
Even in the throes of the pain, the mother is keenly aware of the special-ness of the moment. Before, she calmed herself with the idea that the pain would "go," now she is sad to realize that "this day will go," and what is now an experience will soon be a mere memory.
A wave of pain hits, disrupting her philosophizing. Now she seems to "crawl the wall." Evidently, in her all-fours position, she is facing the wall and bracing against it with her hands, so looks like she is trying to scale it or crawl up it.
"She's the ticket to the future," she thinks of her soon-to-arrive baby. "Don't listen down the hall," of the maternity ward, she tells herself. Perhaps she hears the screams of other women in labor and worries that she will be in that much pain; perhaps she hears the cries of newborns and wishes that it were her kid making that noise already. She reminds herself to focus on her own situation.
The position she is in not only resembles crawling, but prostrating oneself in prayer. "You can say your prayer to the head of this bed," she mutters, feeling that no caring God would put people through so much pain just to do the most natural thing, let alone answer a prayer to make it hurt less. And it hurts quite a bit, all over: "It begins at your knees and goes right to your head."
Now, she is re-positioned so that she is on her back, and held in place with a "strap" at each "wrist" and ankle. "I wait to meet my love made real," she repeats, hoping that a focus on her objective will help her endure the next phase.
At this point, she is so worn out that she has begun to "shake all over like an old, sick dog." If the childbirth has been "natural" to this point, now chemical medications are introduced. "There's a needle here, needle there"-- one serum to numb the area, and one to induce the cervix to widen. Her shivering has not subsided, even as the numbness and mental fatigue set in, and she starts to "tremble in the fog."
We're almost there, though... "It's a tight squeeze, vice grip," as the head and then the rest of the body start to pass through the opening. "Ice and fire" might refer to the off combination of numbness and pain at this point.
And...? It's a girl. "She's a hot little treasure," coos the new mother. "And the wave goes higher"-- the elation of holding the newborn in her arms is an intense wave of pure emotion.
The song's short phrases, disjointed images, and general confusion mirror the wild sensations of childbirth. The physical, mental and emotional aspects switch and mingle and compete, with a pain interrupting an emotion which in turn is shoved aside by an instruction from the doctor or a question from a nurse... it's a tumult in many dimensions. And the thudding, swirling music and lyrics capture the sense of being tossed about as if one is in a storm at sea.
But the pain, and the day, do go. And you're left with a baby at the end, who stays.
Not a bad trade, all told.
Next Song: Headshots
In Vega's case, most likely that of her daughter, Ruby, who was born in 1994. This is the first song on Vega's Nine Objects of Desire, which was released in 1996. Her previous alum, 99.9..., came out in 1992; both albums were produced by Mitchell Froom, whom she married in 1995.
So, chronologically, it goes-- 1992, 99.9 is produced and released; 1994, Ruby is born (and this song was likely written); 1995, Vega and Froom marry; 1996, Nine Objects is released. (Sadly, Vega and Froom will separate in 1998, but that's covered in later albums, and first we have to get through their marriage, song by song).
To this song itself... it starts with the acknowledgement of the pain of childbirth, but with the self-reassurance that "this pain will go" once the process is over. But she must "step through all that's left to feel," first, and it is a gradual series of steps in most cases, not a running or rushing in any way.
Many couples feel the way the speaker does about their child, that it is their "love made real." Love itself is very abstract, but a child that is literally the product of that love, and is genetically half of each of them, becomes a living symbol of that love.
The directive, "Don't move, don't touch/ Don't talk so much" may be to herself, or to her over-helpful partner. Or both.
While many deliveries in the Western world are done with the mother on her back, there has been a movement to prefer-- or at least try-- earlier, more traditional methods. These include having the mother stand or squat, so that gravity can help pull... and having the mother on her hands and knees, imitating the way other mammals deliver. The speaker here tries these positions, telling herself to "strip" and then "find a place to kneel."
Even in the throes of the pain, the mother is keenly aware of the special-ness of the moment. Before, she calmed herself with the idea that the pain would "go," now she is sad to realize that "this day will go," and what is now an experience will soon be a mere memory.
A wave of pain hits, disrupting her philosophizing. Now she seems to "crawl the wall." Evidently, in her all-fours position, she is facing the wall and bracing against it with her hands, so looks like she is trying to scale it or crawl up it.
"She's the ticket to the future," she thinks of her soon-to-arrive baby. "Don't listen down the hall," of the maternity ward, she tells herself. Perhaps she hears the screams of other women in labor and worries that she will be in that much pain; perhaps she hears the cries of newborns and wishes that it were her kid making that noise already. She reminds herself to focus on her own situation.
The position she is in not only resembles crawling, but prostrating oneself in prayer. "You can say your prayer to the head of this bed," she mutters, feeling that no caring God would put people through so much pain just to do the most natural thing, let alone answer a prayer to make it hurt less. And it hurts quite a bit, all over: "It begins at your knees and goes right to your head."
Now, she is re-positioned so that she is on her back, and held in place with a "strap" at each "wrist" and ankle. "I wait to meet my love made real," she repeats, hoping that a focus on her objective will help her endure the next phase.
At this point, she is so worn out that she has begun to "shake all over like an old, sick dog." If the childbirth has been "natural" to this point, now chemical medications are introduced. "There's a needle here, needle there"-- one serum to numb the area, and one to induce the cervix to widen. Her shivering has not subsided, even as the numbness and mental fatigue set in, and she starts to "tremble in the fog."
We're almost there, though... "It's a tight squeeze, vice grip," as the head and then the rest of the body start to pass through the opening. "Ice and fire" might refer to the off combination of numbness and pain at this point.
And...? It's a girl. "She's a hot little treasure," coos the new mother. "And the wave goes higher"-- the elation of holding the newborn in her arms is an intense wave of pure emotion.
The song's short phrases, disjointed images, and general confusion mirror the wild sensations of childbirth. The physical, mental and emotional aspects switch and mingle and compete, with a pain interrupting an emotion which in turn is shoved aside by an instruction from the doctor or a question from a nurse... it's a tumult in many dimensions. And the thudding, swirling music and lyrics capture the sense of being tossed about as if one is in a storm at sea.
But the pain, and the day, do go. And you're left with a baby at the end, who stays.
Not a bad trade, all told.
Next Song: Headshots
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