In 1986, composer Philip Glass wrote the music to an album's worth of songs by some of the best living lyricists: Paul Simon (1 song), David Byrne (2), Laurie Anderson (2)... and Suzanne Vega, then 27 years old, who wrote this song and the next we will discuss. The writers did not perform the songs; in this case, Janice Pendarvis sang it. The album was called Songs from Liquid Days.
Most likely, the song is not about lightning itself but some event with similar characteristics: sudden, unexpected, and devastating. The event happened "a while ago," but the effects are still being felt: "It's blazing much too fast... it's happening so quickly."
The imagery continues, implying that the bolt started a fire of sorts, "but give it rain of waiting time/ and it will surely pass, blow over." These last two words are meant in the sense of a passing storm, as in, "The scandal will blow over; we can run him again next election and no one will remember."
Well, the soothing rain of "waiting time" is not here now. Now we have "the flaming time." And she's still in the midst of the fire, "grop[ing] about the embers." She wants to "release [her] stormy mind," and discuss her emotions, but events are too turbulent just yet, and she has to focus. She repeats "blow over," this time in the sense of "The wind is so strong, I think the barn might blow over and collapse!"
The cataclysmic, lightning-like event has left her "Shaken... laughing and undone"... as well with a "sleeplessness" that's keeping her awake like "a blinding bolt." The laughing could be in genuine joy or disbelief.
So, that's rain's coming any minute, right, to cool things down? No, this has all "just begun," even though the lightning struck "a while ago." Maybe she was unable to process anything in the flash itself, but the blaze is now steady enough for her to begin to assess its effects.
As with any sudden event, there is a panic reaction: "...a windy, crazy running." Also, the lightning was so overwhelming, she barely has any recollection of the event itself, or the moments after; it's as if the lightning resulted in "time burned away."
The sensations have been building, now climaxing in an aftershock: "Now I feel it in my blood/ All hot and sharp and white/ With a whipcrack and a thunder/ And a flash of flooding light." The memory of the lightning strike is as real as the strike itself.
When the fire "finally dies," then "there'll be a think and smoky silence in the air," and the "ashes of the time burned away" we discussed earlier. And then we true effects will at last be known, especially, "Who'll be left there."
So... what was the "lightning"? Was it good or bad? Was this a sudden rush of love, a lottery win, receiving an international honor? Or was it more like a car crash, a divorce, an actual natural disaster?
We don't know, and it doesn't really matter. The sequence of events that takes place when any kind of "lightning" strikes is similar. In the split-second of the incident, we are shocked. When we look back, we forget what happened just after, as we were in a state of that shock.
Soon, we regain our senses, and realize that, as Stevie Nicks put it, "the rooms are all on fire." We are in emergency mode. We are flooded with emotions, but the need to respond snaps us into focus.
When we finally remove ourselves and think back to what we just underwent, the realization of its impact hits us like a second lightning bolt. We are finally safe enough to feel the emotions we experienced earlier.
And then things finally subside and return to somewhat-normal. So we look around, to see who make it through the fire with us. If all goes well, it's the people we were hoping would.
Next Song: Freezing
A SONG-BY-SONG ANALYSIS/COMMENTARY OF EVERY (*MORE OR LESS) SONG WRITTEN AND PUBLISHED BY SUZANNE VEGA.
Showing posts with label friends. Show all posts
Showing posts with label friends. Show all posts
Monday, March 7, 2016
Monday, January 4, 2016
Stockings
The main character in this song is a woman who can be described as a "tease." She delights in flirting, even as she has no intention of fulfilling the desire she provokes.
The speaker in this song is a person-- perhaps a man, perhaps a woman-- who is caught in this web of enticement. Unfortunately, they seem to be trapped in what is commonly (at least today) known as The Friend Zone, the emotional space in which one will be a person's friend, but never anything more.
The first line is from the woman, whose technique for starting a conversation is to call attention to her legs: "'I don't care for tights,' she says... she hikes her skirt... revealing one brown thigh." (As in "Caramel," it seems the target of desire is a person of color. Or at least some who has spent some time in the sun.)
The speaker, who notices this flash of flesh, instead focuses on her "slender little fingers." Then, in a (very) off rhyme, the speaker muses that they "pull upon/ The threads of recent slumbers." Does this mean "dreams"? Has s/he been fantasizing about her at night?
Then the speaker defines a border of The Friend Zone, "where friendship ends/ And passion does begin." And it lies "between... her stockings and her skin." A friend can see the stocking, but nothing more, not the skin itself. The border is as sheer and transparent as nylon stockings.
One small complaint: While it is admirable to try to rhyme "skin" with "begin," it becomes clunky to add the "does." We have already had "fingers/slumbers," so rhyming "skin" with "where passion begins" would have been preferable to the stilted "does begin." This isn't even speech being transmitted, it's thought... so the rules of grammar are even less expected.
The Friend-Zone denizen still harbors some hope. Maybe since it is late, "she'll ask me to go dance?" (Again, "out to dance" would be better. It's "go dancing.") "But something in the way she laughed/ Told me I had no chance."
So... there never was an invitation to dance, just a hope of one. And then the speaker reads intention into something her laughs, even. It's unnerving when you know you have no chance, but think maybe you're wrong and that perhaps you do...?
Then we shift to what else we know about this temptress. Her reputation in her family, which the speaker feels is undeserved, is that she was "never nice." The speaker says that it is more subtle than that-- she is "very" nice, but that niceness comes at a "price" that is not initially evident.
The speaker, armed with this realization, again tries to find the border of The Friend Zone and finds it may also be in alcohol and its ability to lower inhibitions. "When the gin and tonic/ Makes the room begin to spin." Yes, the speaker asks "where" and answers him/herself "when." This may be one gin and tonic too many.
If we have been working our way through the stages of grief, here, we have already passed through Denial, Bargaining, and Depression (we don't seem to have experienced Anger) and have arrived at Acceptance: "There may be attraction here/ But it will never flower."
So... what now? "I'm assigned to read her mind/ In this witching hour." Wow, it's already midnight? That is late. But more to the point, why "assigned"? I heard "resigned," which I think makes more immediate sense. But "assigned" implies that someone did the assigning. Did the speaker assign him/herself? Why?
The woman certainly didn't. Unless the speaker assumed that she implied that she did at some point, which is totally in character for our befuddled speaker.
The speaker now admits that dealing with being teased is "no game for those... easily bruised." Very true.
Then s/he says something revealing: "But how can I complain/ When she's so easily amused?" At least, if s/he can't be with her in the intimate sense, s/he can be in her tantalizing company-- she's willing to keep our speaker around as entertainment, at least.
But is that all that's keeping him/her there? Having the one who toys with him/her as an audience? Once more, we find the problem with being in The Friend Zone. No, there is no way out of it into her Sanctum Sanctorum...
But there is also no way out of it and back into autonomy. Like a comet that has become a planet, s/he is trapped in her orbit-- unable to land on the surface but equally unable to break free and resume careening across the solar system.
So, there is no way out of the The Friend Zone that ends up being closer to the woman. But there is also no way out that ends up being apart from her, either, with the Zone lying unoccupied in between the two parties. As the speaker puts it: "She does not show you the way out, on the way in."
The Friend Zone lies "between the binding of her stockings and her skin." And so we see there are two meanings to the word "binding." Our speaker is bound up in this elastic edge of the stocking.
Never to be fully joined, but never to be fully free. In limbo.
Next Song: Casual Match
The speaker in this song is a person-- perhaps a man, perhaps a woman-- who is caught in this web of enticement. Unfortunately, they seem to be trapped in what is commonly (at least today) known as The Friend Zone, the emotional space in which one will be a person's friend, but never anything more.
The first line is from the woman, whose technique for starting a conversation is to call attention to her legs: "'I don't care for tights,' she says... she hikes her skirt... revealing one brown thigh." (As in "Caramel," it seems the target of desire is a person of color. Or at least some who has spent some time in the sun.)
The speaker, who notices this flash of flesh, instead focuses on her "slender little fingers." Then, in a (very) off rhyme, the speaker muses that they "pull upon/ The threads of recent slumbers." Does this mean "dreams"? Has s/he been fantasizing about her at night?
Then the speaker defines a border of The Friend Zone, "where friendship ends/ And passion does begin." And it lies "between... her stockings and her skin." A friend can see the stocking, but nothing more, not the skin itself. The border is as sheer and transparent as nylon stockings.
One small complaint: While it is admirable to try to rhyme "skin" with "begin," it becomes clunky to add the "does." We have already had "fingers/slumbers," so rhyming "skin" with "where passion begins" would have been preferable to the stilted "does begin." This isn't even speech being transmitted, it's thought... so the rules of grammar are even less expected.
The Friend-Zone denizen still harbors some hope. Maybe since it is late, "she'll ask me to go dance?" (Again, "out to dance" would be better. It's "go dancing.") "But something in the way she laughed/ Told me I had no chance."
So... there never was an invitation to dance, just a hope of one. And then the speaker reads intention into something her laughs, even. It's unnerving when you know you have no chance, but think maybe you're wrong and that perhaps you do...?
Then we shift to what else we know about this temptress. Her reputation in her family, which the speaker feels is undeserved, is that she was "never nice." The speaker says that it is more subtle than that-- she is "very" nice, but that niceness comes at a "price" that is not initially evident.
The speaker, armed with this realization, again tries to find the border of The Friend Zone and finds it may also be in alcohol and its ability to lower inhibitions. "When the gin and tonic/ Makes the room begin to spin." Yes, the speaker asks "where" and answers him/herself "when." This may be one gin and tonic too many.
If we have been working our way through the stages of grief, here, we have already passed through Denial, Bargaining, and Depression (we don't seem to have experienced Anger) and have arrived at Acceptance: "There may be attraction here/ But it will never flower."
So... what now? "I'm assigned to read her mind/ In this witching hour." Wow, it's already midnight? That is late. But more to the point, why "assigned"? I heard "resigned," which I think makes more immediate sense. But "assigned" implies that someone did the assigning. Did the speaker assign him/herself? Why?
The woman certainly didn't. Unless the speaker assumed that she implied that she did at some point, which is totally in character for our befuddled speaker.
The speaker now admits that dealing with being teased is "no game for those... easily bruised." Very true.
Then s/he says something revealing: "But how can I complain/ When she's so easily amused?" At least, if s/he can't be with her in the intimate sense, s/he can be in her tantalizing company-- she's willing to keep our speaker around as entertainment, at least.
But is that all that's keeping him/her there? Having the one who toys with him/her as an audience? Once more, we find the problem with being in The Friend Zone. No, there is no way out of it into her Sanctum Sanctorum...
But there is also no way out of it and back into autonomy. Like a comet that has become a planet, s/he is trapped in her orbit-- unable to land on the surface but equally unable to break free and resume careening across the solar system.
So, there is no way out of the The Friend Zone that ends up being closer to the woman. But there is also no way out that ends up being apart from her, either, with the Zone lying unoccupied in between the two parties. As the speaker puts it: "She does not show you the way out, on the way in."
The Friend Zone lies "between the binding of her stockings and her skin." And so we see there are two meanings to the word "binding." Our speaker is bound up in this elastic edge of the stocking.
Never to be fully joined, but never to be fully free. In limbo.
Next Song: Casual Match
Labels:
alcohol,
clothes,
dream,
fantasy,
flirt,
friends,
frustration,
relationship,
tease,
unrequited
Monday, November 9, 2015
Bad Wisdom
Another song on the album about a medical condition, if not an illness. This song is about a young woman-- "too young," according to the woman herself-- who gets pregnant.
She is exhibiting "strange" symptoms, but her mother is in some sort of denial. The doctor is aware of the woman's condition. "He knows I'm not a child," not too young to have sex. But he "doesn't dare ask the right question." Which is if she did.
After all, a mother-- and hers is there, at the appointment-- who does not consider the possibility that her "sick" child is actually simply pregnant is not emotionally ready to hear that she is.
Her friends, still young enough to "play games," have abandoned her. "I've grown serious," which is understandable, but her friends are too young to guess the reason, and so have "left" her to her own "daydreaming." Which is likely about what her life would have been like had she not gotten pregnant.
She starts to add up the "price" she has to pay for this "bad wisdom." Not that sex is bad, or that pregnancy is-- just that it's bad, now, for her. She knows "too much, too soon." She is just past playing with a doll, and should not worried about caring for a baby.
The woman now turns to society's reaction. She has learned that those who are "good"-- who follow the moral as well as the legal code-- "will be protected." However, those who have "fallen through the crack" are not, so there is "no getting back" to her former "good" status. Even a criminal can be rehabilitated and stolen items returned. But motherhood is forever, and therefore so is her "sin."
She realizes she can "never trust whoever gets elected." Because she has been immoral, she can forget any governmental assistance with her child. There is no incentive for an elected official to offer any, and plenty for balancing the city's budget on her back instead. Then the mayor gets to claim moral superiority, and for free.
Next, she loses the esteem and closeness of her mother, who by now has seen her swelling belly. Her mother's eyes have "gone suddenly cold." In a wry pun, the woman says this reaction is not what she was "expecting." Even her own mother has become emotionally distant. Perhaps she feels that she has failed as a mother, or that she has been betrayed by her wayward child. Maybe, on top of it all, she does not like the idea of being a grandmother yet, as it might make her feel old.
We hear about the "blossom of young womanhood," but that is not case here. The woman says that she feels "cut at the root like a weed." Why? "There's no one to hear my small story." Not her mother, not her friends, not the government. No one cares.
She made one mistake, and now she will pay for it, alone (well, aside from the baby), for the rest of her life. She compares her shunned status to that of a prostitute, "a woman who walks in the street." She says that like a whore, she will "pay for [her] life with [her] body."
It seems like having an abortion is not possible. It is easier for a politician to placate a puritanical public by denying abortion rights than to risk their ire; many who would use abortion services are too young to vote in any case and so have no political clout.
There is the option of having the child and then offering it for adoption. Again, this still requires a full course of labor and delivery, and the stigma of going through pregnancy in public.
The other factor is the father of this fetus-- he is not even mentioned. Knowing that the man-- who imparted this sexual "wisdom" to her-- simply used her and abandoned her tells her something else about men. Yet more "bad" information. But the fact that he is not even brought up speaks volumes-- she might have thought to rely on friends, family, or society, but it never even occurred to her to consider the involvement of the man who bares at least as much responsibility as herself. Who would even think he'd be around?
In a maddeningly ironic way, had she been raped, she would have some legal recourse. But it sounds like she sought this "wisdom" and only later regretted not having waited to learn its lessons. It also sounds like she-- and the baby-- are better off without him in any case, his responsibility to them notwithstanding.
This song is a cautionary tale. For one piece of wisdom, all this is lost: her friendships, her mother's affection, her social standing, her boyfriend, her future...
"Too young to know too much too soon." She would have still learned this wisdom, had she waited, and the tuition cost would not have been so very, very high.
Next Song: When Heroes Go Down
She is exhibiting "strange" symptoms, but her mother is in some sort of denial. The doctor is aware of the woman's condition. "He knows I'm not a child," not too young to have sex. But he "doesn't dare ask the right question." Which is if she did.
After all, a mother-- and hers is there, at the appointment-- who does not consider the possibility that her "sick" child is actually simply pregnant is not emotionally ready to hear that she is.
Her friends, still young enough to "play games," have abandoned her. "I've grown serious," which is understandable, but her friends are too young to guess the reason, and so have "left" her to her own "daydreaming." Which is likely about what her life would have been like had she not gotten pregnant.
She starts to add up the "price" she has to pay for this "bad wisdom." Not that sex is bad, or that pregnancy is-- just that it's bad, now, for her. She knows "too much, too soon." She is just past playing with a doll, and should not worried about caring for a baby.
The woman now turns to society's reaction. She has learned that those who are "good"-- who follow the moral as well as the legal code-- "will be protected." However, those who have "fallen through the crack" are not, so there is "no getting back" to her former "good" status. Even a criminal can be rehabilitated and stolen items returned. But motherhood is forever, and therefore so is her "sin."
She realizes she can "never trust whoever gets elected." Because she has been immoral, she can forget any governmental assistance with her child. There is no incentive for an elected official to offer any, and plenty for balancing the city's budget on her back instead. Then the mayor gets to claim moral superiority, and for free.
Next, she loses the esteem and closeness of her mother, who by now has seen her swelling belly. Her mother's eyes have "gone suddenly cold." In a wry pun, the woman says this reaction is not what she was "expecting." Even her own mother has become emotionally distant. Perhaps she feels that she has failed as a mother, or that she has been betrayed by her wayward child. Maybe, on top of it all, she does not like the idea of being a grandmother yet, as it might make her feel old.
We hear about the "blossom of young womanhood," but that is not case here. The woman says that she feels "cut at the root like a weed." Why? "There's no one to hear my small story." Not her mother, not her friends, not the government. No one cares.
She made one mistake, and now she will pay for it, alone (well, aside from the baby), for the rest of her life. She compares her shunned status to that of a prostitute, "a woman who walks in the street." She says that like a whore, she will "pay for [her] life with [her] body."
It seems like having an abortion is not possible. It is easier for a politician to placate a puritanical public by denying abortion rights than to risk their ire; many who would use abortion services are too young to vote in any case and so have no political clout.
There is the option of having the child and then offering it for adoption. Again, this still requires a full course of labor and delivery, and the stigma of going through pregnancy in public.
The other factor is the father of this fetus-- he is not even mentioned. Knowing that the man-- who imparted this sexual "wisdom" to her-- simply used her and abandoned her tells her something else about men. Yet more "bad" information. But the fact that he is not even brought up speaks volumes-- she might have thought to rely on friends, family, or society, but it never even occurred to her to consider the involvement of the man who bares at least as much responsibility as herself. Who would even think he'd be around?
In a maddeningly ironic way, had she been raped, she would have some legal recourse. But it sounds like she sought this "wisdom" and only later regretted not having waited to learn its lessons. It also sounds like she-- and the baby-- are better off without him in any case, his responsibility to them notwithstanding.
This song is a cautionary tale. For one piece of wisdom, all this is lost: her friendships, her mother's affection, her social standing, her boyfriend, her future...
"Too young to know too much too soon." She would have still learned this wisdom, had she waited, and the tuition cost would not have been so very, very high.
Next Song: When Heroes Go Down
Labels:
doctor,
friends,
medical,
mother,
politics,
pregnancy,
prostitution,
sin,
socialization,
women,
youth
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